Review of “Five for Sorrow, Ten for Joy”


I recently had the delectation of inhaling Five for Sorrow, Ten for Joy by Rumer Godden. I really could not put this book down after the first chapter. Although Godden’s style is discursive, almost rambling, this book gripped me from the start. Five for Sorrow, Ten for Joy  switches back and forth between a peaceful, pastoral description of convent life and the dramatic, vicious ambiance of a Paris brothel. I hazard a guess that Godden intentionally chose these incongruous settings, for Five for Sorrow, Ten for Joy  is in essence a book of contrasts: the depths of evil versus the height of heroic virtue, the healing power of love versus the destructive force of hate, freedom versus bondage.

This is the story of Lise, known by many names: Elizabeth Fanshawe, a middle-class English orphan; Lise Ambard, the prostitute; La Balafree, the youngest brothel manager in Paris; and Soeur Marie Lise du Rosaire. This is Lise’s story of conversion and redemption, but also the story of the many people whose lives she touches in her journey, their lives intertwined to form a chain, not unlike a rosary. Lise, a recipient of God’s mercy, becomes an instrument of God’s mercy to so many others.

There are so many wonderful themes woven into Five for Sorrow, Ten for Joy . Forgiveness, for one. Lise is a modern Magdalen figure, one who sinned so greatly yet grasped at the promise of God’s mercy with childlike trust. As I read, a line from the Our Father echoed over and over in my memory: “Forgive us our trespasses, as we forgive those who trespass against us.” Lise, although a sinner, has been sinned against even more grievously. Yet she is a perfect exemplification of the Our Father forgiveness, not only pardoning but loving those who have most deeply wronged her.

Another theme is freedom. Modern wisdom might maintain Lise was most free as a young girl in Paris, choosing to flaunt tradition and move in with her lover. Yet following her own desires brings her no lasting happiness or satisfaction. Then she begins to find true freedom in a prison, where she meets the Sisters of Bethaine and hears a call to true freedom. And in the convent, where her life is regulated and regimented, and she voluntarily gives her life to God, she finds the greatest freedom: contemplation of God.

Rumer Godden tastefully handled the adult content which is an unavoidable part of the plot of this story, but Five for Sorrow, Ten for Joy is still not for the naive or easily scandalized. If you are considering letting your teenager read this, be aware that there are descriptions of brothel life, implied fornication and adultery, characters who are prostitutes or former prostitutes, incest, child molestation, and more. This book reveals the darkness and evil in mankind, which makes the light of God’s mercy shine brighter. Lise’s redemption would not be as convicting if she had not been so great a sinner. This is a truly inspiring book well worth taking the time to procure and peruse.

Thoughts on “One Beautiful Dream”


I am not presumptuous enough, or perhaps not daring enough, to judge myself capable of writing a critique of Jennifer Fulwiler’s work, but I so enjoyed her latest book that I felt compelled to post a few commendatory remarks on One Beautiful Dream: The Rollicking Tale of Family Chaos, Personal Passions, and Saying Yes to Them Both.

I know Jennifer Fulwiler by repute but this was my first time reading a single word she had written because- prepare for a deep dark secret- I do not read blogs. That’s right, I am the hypocritical blogger who loves to write but doesn’t bother to read other people’s blogs. Okay, in my defense I’m sure I’d love to read other people’s blogs, but equally sure that I would sink so swiftly and surely into the bottomless quicksand of blog surfing that I would never read a real, full-length book again. And then what would I write about?

To return to Jennifer Fulwiler and One Beautiful Dream: from the first page, her story resonated with me. She describes herself as a cerebral introvert who often feels that her gifts are not the best adapted to being super mom. Yep, that’s me too. And she even had the same theory I posit to my husband regularly:

“Decades of living in big houses with few people had carved deep grooves into my habits; I had a great need for quiet and for complete control of my surroundings. Sometimes it felt like my current life was a macabre psychological experiment to see exactly where the mental breaking point was for someone with my temperament.”

See I knew I wasn’t the only one with the theory about God running some kind of psychological experiment giving me this type of kid! (Actually, I’ve decided He just has a really good sense of humor.) The further I read, the more I felt like I was reading my own story of difficult pregnancies, high need children, and deep down a longing to just be alone with silence, a stack of books, and a computer for typing. At least, both Jennifer and I would have described our dream as such in our early years of motherhood.

But as Jennifer describes so lucidly, and as I am slowly realizing also, this individualistic dream of what my perfect imaginary life will someday be, is not cut out of the fabric of happiness, or even reality. Jennifer calls life a symphony, and that analogy struck home in my classically grounded soul. A mother, a wife, a daughter, an aunt, a cousin, a friend.  A woman’s life and dreams are intertwined and harmonized with those of her loved ones.

Do not for an instant think that Jennifer is advocating a sacrificial immolation of all a mother’s dreams. On the contrary, she would be the first to tell you to nourish your “blue flame, the passion that ignites a fire within you when you do it.” She urges women to follow their dreams and utilize the gifts God has given them: to pursue the work that gives them energy and joy. On a personal note, I have come to the same conclusion. Writing fills me with energy and joy, which I can then channel into caring for my family with renewed vigor.

Jennifer is inspiring, but practical. At first I thought she was an advocate of the “have it all” mentality, but she tackled that topic with her usual forthrightness and pragmatism.

“I had set out on this quest to try to “have it all,” to use the terminology of the age-old debate about women and work. Now that I considered everything I’d learned along with what Joe was saying, I saw the entire concept differently. It occurred to me that you can have it all in the sense of having a rich family life and pursuing excellence in your work, but you’re going to need to re-imagine what having it all looks like. Your work will never be your number-one priority. You might need to walk away from glamorous opportunities that don’t allow you to live a love-first life. You’ll be bombarded with one interruption after another, yet you’ll find that those interruptions are the very building blocks of a good life.”

A good life. A love-first life. A life grounded in a wholeness of vision that melds family and personal goals. I think every woman really wants just this.

I have read a LOT of books by Catholic moms, for Catholic moms, and inevitably take away some nuggets of wisdom. But Jennifer’s story really spoke to me because she has had what some might call a difficult life: chronic money problems, difficult pregnancies, high need children, one setback after another in her personal goals. But if she hadn’t had all those experiences, how could she have given the world the wisdom in her books and blog? Each difficult moment shaped her into the woman who can inspire thousands of other Catholic mothers.

My own life has been a bit rocky for the last decade, and if Jennifer had an easier life or more natural inclination towards being a mom, her words would not have had this power to lodge deep in my soul and make me question my priorities and preconceived notions about what my life should look like or can look like.

Jennifer’s words have encouraged me to pursue writing more seriously again now, as opposed to waiting for the someday when my children are less demanding. I hope you read One Beautiful Dream too and it challenges and inspires you to recognize and nurture whatever gifts God has given you. And if you are that lucky mom whose gift is to be a home maker, pray for the rest of us!

Review of “A School for Unusual Girls”


A School for Unusual Girls: A Stranje House Novel by Kathleen Baldwin is a fast-paced alternative historical fiction novel that offers the reader a captivating blend of adventure, romance, and mystery. This first installment in the Stranje House novels is told by Miss Georgiana Fitzwilliam, a young lady of noble birth and many talents. Unfortunately for her, being a brilliant mathematician with a scientist’s curiosity is not an asset to a young lady in 1814. Exiled to Stranje House by her exasperated parents, Georgiana finds herself swept up in a world rife with mystery, romance, and most importantly opportunities for a girl with unusual abilities.

THE GOOD

In contrast to many teen novels I read (like my recent experience with “The Selection”), I actually enjoyed Kathleen Baldwin’s writing style and plot. She writes a swift-moving story without sacrificing descriptive language and character development. One of the parts I most appreciated was that while Georgiana was clearly the heroine of this book, the other girls at the school also receive character development and seem to be fascinating people too. This harmonizes with one of the major themes in A School for Unusual Girls: acceptance, both of your own gifts and those of others. Each of the girls at the school is highly gifted in their own unique way, but has been rejected by society for not fitting the accepted mold for young ladies. At first, Georgiana envies her schoolmates their beauty or talent in other areas, but in the end comes to peace with accepting the gifts she has been given and appreciating what her friends have without jealousy.

THE BAD

The main problem in A School for Unusual Girls is a typical one in secular teen novels: God and religion are left completely out of the world of Stranje House. Personally, I do not see this as a reason to utterly discount a well-written book, as long as your teenagers are noticing the void. In the area of sex, parents need to know that the “romance” in this novel borders on sensual at times, with some passionate kisses. There is also a point in the plot where one of the girls dresses seductively to distract some soldiers. For these latter reasons, I would suggest parents use their judgment in determining the appropriate age for their teens to read this. I would not this book recommend for a  girl younger than fourteen.

THE BOTTOM LINE
A School for Unusual Girls may not be great literature on par with Leave It to Psmith, but it a thoroughly enjoyable novel with some encouraging themes for teenage girls. I do not see boys enjoying this book at all, but it will resonate with teenage girls who may not quite fit in easily for some reason, whether that be introversion, unusual interests, high intelligence, or something else entirely. I hope this book will encourage girls to explore and develop their individual, God-given gifts.

Disclaimer: I have not read or reviewed the sequels in this series. A fan reports that other books by this author contain sexual content so I do not recommend anything else by this author.

Review of “The Selection”


After reviewing a parenting book, I wanted my next review to be on light literature, so I continued my project of reviewing popular dystopian novels such as “The Hunger Games” and “The Maze Runner”. Unfortunately, the next teen dystopia on my list was The Selection by Kiera Cass. I say unfortunately because this book is high on the list of “most unsatisfying” and “least worthwhile” books I have ever read, and I almost did not even bother reviewing it. However, given its popularity with teenage girls and status as  a New York Times Bestseller, I felt obligated to provide feedback.

THE PREMISE

The Selection is marketed as “dystopia meets the Bachelor.” I would describe this novel as a very light, vanilla form of dystopia, where hardship consists mostly in rigidly defined social castes and some food shortages among the lower classes. The heroine, America Singer, is, predictably from a lower caste and the long shot to win the Prince Maxon’s attention in a Bachelor-esque contest for the queenship and throne. Again predictably, she gains his attention immediately with her honesty and sad story of having a broken heart from being dumped by her ex-boyfriend back home, Aspen.

THE GOOD

Of course this book is not evil incarnate, and I will freely admit there were certain redeeming themes. For example, America is careful to only use make up and clothing to enhance her natural appearance. She also learns a good lesson about premature judgments when she has to rethink her rashly formed opinions about Prince Maxon. America is also a good role model when it comes to friendships, being open, amicable, and charitable to the other contestants. That is the best I can say for her.

AMERICA THE CHEATER

Since this is a teen romance novel, of course there is a love triangle, activated when ex-boyfriend Aspen decides he no longer wants to be an ex. I found it completely infuriating that America has little problem with dating Prince Maxon, knowing he loves her and admitting she might love him, while also renewing her relationship with Aspen. America admits she knows this is wrong, says she feels guilty, but continues to lead on both men anyway. I found this deceit from America particularly offensive because what initially catches Prince Maxon’s attention is her honesty. Take away her honesty, and she becomes a much less likable and admirable character, and a poor model for Catholic teens.

SELECTION QUESTION

The whole concept of The Selection actually bothers me. Should a man be dating 35 women at once? Perhaps you must define “dating” to answer that question. Calling taking each of 35 women out to dinner in turn “dating” is one thing, but when you add declarations of love and kisses into the mix, Prince Maxon’s behavior begins to verge more on cheating, at least to me. America struggles with feeling jealous of the parade of “other women,” but thinks she needs to squelch her feelings because it’s all part of the Selection. Yes, it’s strange circumstances, but I find the overall messages here about what dating should look like, especially dating multiple women, troubling.

OBJECTIONABLE MATERIAL

To give a small measure of praise, at least in this first book of the series Kiera Cass keeps her characters clothed. However, I did find the rather graphic descriptions of America making out with her ex-boyfriend needlessly erotic. One might also pause to wonder why these scenes between America and Aspen are dwelt on so heavily, since the overall impression from the book is that you should want America to end up with Prince Maxon. On this front alone, I would pause to question the authoress’ agenda before handing this book to a young teenager.

BIRTH CONTROL

Another interesting agenda I noticed in this novel is a theme promoting free access to birth control. The only law America seems to truly dislike is the one forbidding fornication. She is angry that she doesn’t have the right to choose when and with whom she has sex. She also resents that birth control is a luxury only available to higher castes. Again, this is the heroine of the story here, the one the reader is supposed to admire, advocating for birth control and free love. Troubling much?

CLIFFHANGER ENDING

The Selection ends abruptly on a cliffhanger without resolving any of the main conflicts. A loose end to be tied off in a future book is one thing, but this level of jerky ending is usually a sign that the author is more interested in garnering sales of additional books then writing a worthwhile book. All things considered, The Selection  is not a selection I would recommend.

Review of “No-Drama Discipline”

Recently, I felt like refreshing my parenting techniques and exploring some new ideas. Browsing through recommendations of parenting books in a gentle parenting group, the title No-Drama Discipline: The Whole-Brain Way to Calm the Chaos and Nurture Your Child’s Developing Mind intrigued me for a few reasons. First of all, it’s a mouthful. How did a publisher let that one slip by? Second of all, I personally am passionately adverse to drama in my relationships, so removing drama from my parenting sounded like a spectacular idea. Finally, I was interested in seeing how the authors, a psychotherapist and a psychiatrist, approached the subject of discipline.

SCIENTIFIC BASIS

The ideas on discipline in No-Drama Discipline are heavily influenced by emerging research on brain development. I personally found it fascinating to learn about the order in which the different parts of the brain develop, what brain integration means, and how neural connections are forged. The authors did a great job simplifying some weighty concepts so sleep-deprived parents like me can easily grasp them, using easy terminology like upstairs brain and downstairs brain. I appreciated their balance between keeping it simple, but explaining how each discipline strategy was focused on the ultimate goal of building your child’s brain.

CONTINUITY WITH THE SOCRATIC METHOD

Fans of the Socratic method of education will love this book, which advocates liberal use of questions and discussion. A huge part of “no drama discipline” is teaching your child to think, not just feel. One of the authors’ important concepts is “mindscape,” which is the ability to be not only the feeler and doer, but also be the observer. Put another way, mindscape is the ability to see one’s actions and feelings as if from the outside and analyze them. The authors say,

“When we teach our kids mindsight tools, we give them the gift of being able to regulate their emotions, rather than being ruled by them, so they don’t have to remain victims of their environment or emotions.”

One important way mindscape is taught is through a Socratic approach of initiating dialogues with your child to encourage empathy and insight.

IN HARMONY WITH THEOLOGY OF THE BODY

I was delighted to find that No-Drama Discipline presented a surprising cohesion with Theology of the Body’s respect for the human person. One of the fundamental tenets of No-Drama Discipline is that a parent must respect their child as a person, acknowledging and validating their feelings, thoughts, and experiences. No-Drama Discipline advocates collaborating with children to brainstorm discipline solutions together as a part of this respect for a person. It also empathizes the importance of developing your child’s neural network through relationships, noting that nourishing your relationship with your child is crucial in developing his full potential as a person.

DEVELOPING THE CHILD’S CONSCIENCE

Although the authors approach discipline from a secular and scientific perspective, they amazingly conclude that it is imperative for parents to help their child build a conscience! A big principle in this book is that instead of simply lecturing and demanding blind obedience, a parent should nurture the child’s innate feelings about right and wrong. They= authors explain that guilt is actually an important emotion to teach the child to recognize and respect as a sign that an action was wrong and not to be repeated. The authors say that

“Initial awareness of having crossed a line is extremely healthy, and it’s evidence of a child’s developing upstairs brain … It means she’s beginning to acquire a conscience, or an inner voice, along with an understanding of morality and self-control.”

OVERALL, REALISTIC

One other thing I really appreciated about No-Drama Discipline is that I found it be almost entirely realistic. The authors readily admit that there is no “magic wand” that will instantly end all bad behavior forever. They teach that integral parts of no-drama discipline are response flexibility, taking your parenting philosophy off autopilot, and being creative. They don’t claim that their strategies result in perfect child. But they do claim that their strategies produce more positive interactions overall and minimize damage when those really dreadful parenting nightmares happen. I think they are right, although I would love to see them do a follow up book on applying no-drama discipline to a large family situation where a parent is constantly torn between conflicting demands from a small army of children.

FINAL THOUGHTS

A college psychology professor said that a child’s relationship with their parents forms their view of, and relationship with, God. If a parent is authoritarian and dictatorial, that is how the child will view God. But if a parent is a loving and gentle, yet also consistent and challenging, teacher figure like Jesus in the New Testament, then this is the image of God they will see. I think this book helps teach parents to present that latter example to their child, so I highly recommend it to any Catholic parent.

 

Review of “The Prisoner of Zenda”

Anthony Hope penned the The Prisoner of Zenda nearly 125 years ago. Hope’s book was so popular it sparked an entire genre known as “Ruritarian Romance,” which are adventure novels set in fictional countries in Eastern Europe. The Prisoner of Zenda was received with eclat by Hope’s generation, who were delighted with the adventure and romance, political intrigue and sword fights, humor and tragedy. I confess to thoroughly enjoying this fast-paced, clever adventure myself, with a few reservations. This is a story for adults or older, mature teens.

THE STORY

Rudolf Rassendyll, both the hero and the narrator, is a dashing young Englishman who decides on a whim to journey to Ruritania for the coronation of the new king, also named Rudolf. Without giving away too much of the plot, a scandal is Rassendyll’s family’s past resulted in his bearing a close resemblance to the king or Ruritania, a fortunate coincidence when King Rudolf’s treacherous half brother makes a play for the throne. Rudolf Rassendyll acts decisively and honorably to save the King’s throne and life, but at the cost of a broken heart.

HONOR OR LOVE

This is simply an adventure story at heart, but what I found fascinating were the themes about honor and love, which were handled so differently a century and a half ago. Anthony Hope creates a story where Rudolf chooses honor over romantic love and passion. One overwhelming message about love in our culture is, “If it feels good, do it.” Heaven forbid in the twenty first century that anyone deny the impulses of passion. The Prisoner of Zenda offers a strikingly different approach to a conflict between honor and the dictates of our heart. Throughout the book, Rudolf wrestles with his love for the Princess Flavia, but mostly restrains himself from acting on it. Even when, in the final chapters, Rudolf falters in his determination to act honorably and leave the Princess to marry the King as she should for the good of her country, Flavia stands firm. She delivers a heroic refusal to compromise honor for love.

“Is love the only thing? … If love were the only thing, I would follow you—in rags, if need be—to the world’s end; for you hold my heart in the hollow of your hand! But is love the only thing? … I know people write and talk as if it were. Perhaps, for some, Fate lets it be. Ah, if I were one of them! But if love had been the only thing, you would have let the King die in his cell. … Honour binds a woman too, Rudolf. My honour lies in being true to my country and my House. I don’t know why God has let me love you; but I know that I must stay.”

A LITTLE PHILOSOPHY 

Rudolf struggles throughout The Prisoner of Zenda with his desire for the Princess and temptations to allow the King to die so he could seize the throne and princess for his own. I appreciated his distinctions between thinking and doing. He recognizes the crucial moral distinction between feeling a temptation and acting on it. In fact, his approach to confronting temptation is very close to St. Alphonsus di Liguori’s: do not focus unduly on temptation, but rather be grateful for grace to resist it. Rudolf explains:

“A man cannot be held to write down in cold blood the wild and black thoughts that storm his brain when an uncontrolled passion has battered a breach for them. Yet, unless he sets up as a saint, he need not hate himself for them He is better employed, as it humbly seems to me, in giving thanks that power to resist was vouchsafed to him, than in fretting over wicked impulses which come unsought and extort an unwilling hospitality from the weakness of our nature.”

What an awesome little explanation of human nature, grace, and temptation to find in an adventure story!

THE NEGATIVE

Although I appreciated the overall refreshing themes about honor and chivalry in The Prisoner of Zenda, this book is not without flaw morally speaking. There is a decent amount of violence, some of it committed by the hero himself. One of the most disturbing moments of violence is when Rudolf stabs a sleeping guard to death, an action that does not seem necessary in the context of the story. However, at least Rudolf later feels compunction about this decision to cold bloodedly kill the guard: “Of all the deeds of my life, I love the least to think of this.” The other motif I did not appreciate was a slight tendency towards misogyny in the hero. He comments at one point that “Women are careless, forgetful creatures.” However, to balance that comment, as I noted above, Princess Flavia is ultimately portrayed as the most honorable and principled person in the book.

IN CONCLUSION

If you or your older teens enjoy a good adventure, I find The Prisoner of Zenda to be an overall worthwhile read which provides a thought-provoking snapshot of a very different moral culture. I suggest it only for older teens and adults due to some moral dilemmas involving the proper use of violence, and some mentions of illegitimate situations and rape (in a negative light). I personally much prefer reading physical copies of books, but if you don’t mind Ebooks, this book is available for download free of charge on Project Gutenberg.

Good Catholic Books for Catholic Teens

My post Good Catholic Books for Catholic Preschoolers and Kindergarteners  is one of the most searched and read on this site, so today I was inspired to write a similar post aimed at Catholic teens. If you are looking for confirmation gift ideas or just good books about the Catholic faith, inspiring saints, and captivating conversions to add to your library, here is the list for you.

This post may contain Amazon Affiliate links. As an Amazon affiliate I earn from qualifying purchases at no additional cost to you. This post may also contain Good News Book Shop affiliate links.

Ablaze: Stories of Daring Teen Saints is a collection of short stories about young saints which will inspire teens to seek holiness with passion and purpose.

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Also check out Radiate, the sequel to Ablaze, which tells the stories of 10 more exciting teens saints.

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As they deal with teenage hormones, teenagers will appreciate the wisdom in The Emotions God Gave You: A Guide for Catholics to Healthy and Holy Living by Art Bennet, author of The Temperament God Gave You. This book will lead your teenager to begin to understand and control their emotions.

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Boys will particularly enjoy A Soldier Surrenders: The Conversion of Saint Camillus de Lellis . Saint Camillus struggled greatly against a tendency towards the vices of gambling, drinking, and brawling. His conversion is an inspiring testimony to the power of God’s grace.

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For older teens, Louis de Wohl’s biographies of saints are great inspirational reading. He does a fine job of portraying the saints as fallible human persons who achieved sainthood by responding to God’s call in their lives. A note of warning: Louis de Wohl’s books do contain occasional mild sexual content, so I recommend them for older teens only at parental discretion.

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George Weigel’s Letters to a Young Catholic is a fascinating tour of important historical Catholic sites, combining architecture, history, and faith into a seamless, captivating series of letters.

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Jason and Crystalina Evert’s books Pure Manhood and Pure Womanhood are fantastic, short and sweet answers to questions teenagers have about dating and sex.

All Things Girl: Truth for Teens is a spectacular gift for a Catholic teenage girl! This book offers chapters on everything from modesty and fashion to social media and peer pressure. An awesome resource for Catholic moms as a discussion starter also.

Youcat by Cardinal Schonborn was designed with the input of high schoolers on the design team to create a visually appealing version of the Catechism to appeal to a teenage audience. If your teenager wants color images and is turned off by the weight of the full Catechism of the Catholic Church: Second Edition, then this would make a great Confirmation gift.

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I AM_ by Chris Stefanick is an awesome book to give a teenager or young adult. Stefanick leads the reader to recognize that they are beautiful, courageous, strong, fearless, precious, and lovable. This is a message teenagers desperately need to hear. Each word has a short anecdote and meditation or prayer. Chris Stefanick writes in a very simple, conversational tone that will easily appeal to teenagers, even those with a short attention span!

Resisting Happiness by Matthew Kelly explains how to break past our own procrastination and laziness and choose the happiness we all desire deep in our hearts.

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For the more thoughtful teen looking to deepen their spirituality, 33 Days to Morning Glory: A Do-It-Yourself Retreat In Preparation for Marian Consecration by Fr. Gaitley is a perfect at-home retreat.

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Looking for a visually arresting book for a teenager who is resistant to reading a typical lives of the saints? Check out my review of Review of “The Saints Chronicles, Collection 1”.

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The Truth Is Out There is the first volume of a wonderful new comic book style Apologetics series. This action-packed sci fi series melds interplanetary travel with spirited arguments about the important questions in life: does God exist, why is the Catholic church the one true church, what happens we die, and so many more!

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Fr. Gereon Goldman tells his own incredible story of life as a German soldier, becoming a priest secretly, and the miracles that he has experienced in his life. A moving and exciting account of Divine Providence at work.

Parent Warning: plot includes a Nazi plan to seduce seminarians by forcing them to live in households with beautiful young women. No explicit content.

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The Song at the Scaffold follows 16 Carmelite nuns as they face the guillotine during the French revolution. An inspiring story based on true events.

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The Robe by Lloyd Douglas is the fascinating story of a Roman centurion whose life is changed forever when he acquires Christ’s robe.

For more ideas of great books for Catholic teenagers, check out some of my other book lists such as:

Review of “A Wrinkle in Time”

Many book lovers have a soft spot for Madeleine L’Engle’s A Wrinkle in Time based on fond childhood memories. Though perhaps not on par with The Chronicles of Narnia in terms of popularity, A Wrinkle in Time has quite a fan following. I am in the unusual position of a bibliophile who did not read A Wrinkle in Time as a child. I believe my late, adult introduction to A Wrinkle in Time gives me a certain advantage in writing an unprejudiced review since my clarity of analysis is not obscured by any warm emotional attachment rooted in a childhood identification with Meg.

FIRST IMPRESSIONS
My first impression upon finishing A Wrinkle in Time was a certain vague disappointment. After all the hype I had heard about Christian themes, gripping plot, and memorable characters, I was hoping for so much more than I found. Upon reflection, I decided my dissatisfaction might in a small measure be rooted in the fact that I was not the twelve year old audience at which the book is aimed. But more fundamentally, I think I was disappointed because I grew up reading and re-reading Fantasy and Sci Fi such as The Chronicles of Narnia, The Lord of the Rings, Lewis’ The Space Trilogy , and Children of the Last Days. And L’Engle’s skill as a writer, depth of thought as a philosopher, and moral imagination is not remotely on par with the likes of C. S. Lewis, J. R. R. Tolkien, and Michael O’Brien.

BATTLE BETWEEN GOOD AND EVIL
I do truly appreciate that L’Engle tries to clearly define the conflict as a cosmic battle between good and evil. In this aspect, I believe A Wrinkle in Time was intended to be reminiscent of Lewis and Tolkien. The evil fog and IT are supposed to be evil, while the Mrs W’s and humans from earth are combating in the name of good and love. However, though L’Engle had good intentions, I believe her portrayal of good is flawed in several essential areas.

JESUS: ANOTHER GOOD MAN
Madeleine L’Engle was an Episcopalian, and her book reflects a watered down Protestant version of Christianity. Biblical references are strewn generously throughout A Wrinkle in Time, although Meg and the other characters are not overtly identified as Christian. There is on the one hand an acceptance that certain Christian themes, such as free will, and Bible passages contain wisdom and even a certain inherent beauty, truth, and power. Yet on the other hand Jesus is placed on par with other artists and spiritual leaders like Michelangelo and Gandhi. If you say Jesus is just another good teacher, you discredit the Bible message, reducing it to just another good book. In this sense, A Wrinkle in Time is a decidedly poor witness to Christianity.

Mrs. Which, Mrs. Who, Mrs. Whatsit, and Witchcraft
I don’t by any stretch accuse L’Engle of nefarious intentions, but another reason I would hesitate to hand my tween a copy of this book is her comparatively lighthearted take on the occult. Mrs. Who, Mrs. Whatsit, and Mrs. Which are described as guardian angels and messengers from God. Yet these angels  “play” at being witches. Calvin calls the witch symbolism of broomsticks, cauldron, haunted house, old crones, “their game.” Since Catholic popes, priests, and theologians have repeatedly cautioned again any “games” dealing with occult objects, I find the concept of playing at witchery disturbing. I immediately thought of the passage in C. S. Lewis’ Screwtape Letters in which Screwtape says one of the best ways to allow power to a devil is to deny its existence.

WHOSE LOVE?
One final detail in the plot that I found particularly troublesome is that when the climax comes, Meg finds she must rely on herself. Her love is most powerful.  A common theme in Catholic literature is a person realizing that they are nothing before God, but with God they are everything. Perhaps one could try to make a case that Meg’s love for her brother must come from God, and so bring God into the victory. But your average ten or twelve year old is not going to leap to this interpretation, which is a stretch even for me. L’Engle is pretty clear that Meg herself sees it coming down to just her love alone.

LEWIS DID IT BETTER
I kept having this reaction while reading A Wrinkle In Time: “Lewis already used this idea, and he did a better job.” To be clear, I am not accusing L’Engle of plagiarizing. But for a devotee of C. S. Lewis, details such as the disembodied brain controlling people and scientists being taken to another planet by celestial guardian angel figures will inevitably lead to comparisons. And in my opinion, A Wrinkle In Time just can’t begin to compete with The Chronicles of Narnia, Out of the Silent Planet, Perelandra, and That Hideous Strength. Add to that the fact that I find L’Engle to lack an authentically Christian voice, and my advice is to skip A Wrinkle In Time, or at least be sure to have a discussion with your children about it before handing it over. And also make sure they read some C. S. Lewis.

 

Review of “A Game of Thrones”

A Game of Thrones is one of the most popular series on TV right now, but my review is more specifically about the books by George R. R. Martin on which the series is based.

A Game of Thrones is by genre a fantasy series, though I might consider it more apt to classify it as a porn drama. Yes, I confess to thoroughly disapproving of A Game of Thrones. Yes, there are moments of surprising heroism by the few characters the reader can root for, notably the dwarf Tyrion and the young princess Arya. Yes, there is excitement and adventure and fast-paced action. But overall, there are so many negatives that I can not recommend these books for a child of any age, or even for adults. I’ll bring you up to speed on the plot briefly, then jump right into the reasons to say “NO” when your teenager asks to read (or watch) this series.

The plot is epic in sweep and far too complicated to break down here in detail, but in broad brushstrokes, you are dealing with a fantasy country called Westeros, where several noble families vie for the “Iron Throne” of the country. The Baratheons, the Starks, the Lannisters, and the Targaryens all think they have a claim to the throne, and the series is a convoluted knot of plots, intrigues, treachery, betrayal, and love triangle, all recounted from a constantly shifting third person viewpoint of various family members. However, the real evil is to north over “The Wall,” where snow zombies walk and the Winter King prepares to invade. A final plot arc involves the young Targaryen claimant’s journey across the sea to raise an army and bring dragons back to conquer Westeros.

Now, a first reason to avoid this series is the deplorable language. Crass, lewd, sexually graphic language is the norm for many of the male characters. The repetition of this sort of language over the course of book after book in the series creates a refrain that you will not want your teenagers having drummed into their brains.

Another reason to avoid the series is the violence. Of course, the “bad”
characters are cruel and sadistic. But even the “good” characters choose inordinately violent actions as the series progresses. For example, one of the teenage girls chooses to feed her husband to his dogs in revenge for his abuse. Another teenage girl has her brother killed by pouring molten gold on his head. It’s not just some characters occasionally using violence. The entire series is primarily about either violence or sex.

And here we come to one of the biggest problems with A Game of Thrones. The series is absolutely saturated with sex. We’re not even talking simple, old fashioned romantic sex. One of the primary “love” arcs is the incestuous relationship between twins Jamie and Cersei Lannister. Princess Daenerys Targaryen first grows to like a rather abusive husband, then after his death engages in a sexual relationship with one of her maids. And of course, there is rape. All described graphically. This series is a form of soft porn, completely inappropriate for any Catholic to read.

Moving onto more subtle concerns, let’s look at the messages Martin sends about religion, God, and human nature in his books. There are several different religious sects and “gods” in A Game of Thrones, but despite their plurality Martin does not seem to ascribe any real weight or truth to any religion. The only cult that seems to have real power are the worshipers of the “Lord of Light.” The “Lord of Light” is some sort of powerful “god” who demands human sacrifice and whose priestess births “dark shadows.” Does anyone else sniff a demonic element here? I find Martin’s choice of the title “Lord of Light” particularly disturbing, given its obvious parallel to Christianity and Jesus.

In addition to no significant religion, in A Game of Thrones there is no objective morality, no meaningful moral code, in a sense no natural law written on his characters’ hearts. Despite some hints at certain characters, notably Tyrion, Arya, and Daenerys, sometimes attempting to follow some sort of vague honor code, overall no one seems to know how to act like a decent human being with any consistency. When it is convenient, characters adhere to family loyalty, but generally their actions are motivated by their desires: avarice, lust, but most of all power-hunger. Every. single. character. seems to be blundering in the dark morally speaking, and you find yourself questioning each chapter: when will the good guy show up?

In essence, A Game of Thrones has an alarming lack of just plain good characters. In fact, this is part of the series’ success: it’s “fresh” way of turning typical fantasy conventions upside down by doing away with knights in shining armor, pure maidens, and good conquering evil. As enticing as something new is, I see no good coming for us Catholics in filling our imaginations with a fantasy world where there is no Supreme Being, no heaven to strive for, and only earthly pleasures to console one. Skip A Game of Thrones. Your soul will thank you.