What is the real magic in fairy tales? Why are they timeless and what do they teach us? Literature professor Mitchell Kalpakgian sets out to answer these questions by analyzing some of the themes repeated throughout classics children’s literature with a particular focus on fairy tales. The Mysteries of Life in Children’s Literature is a wonderful book for parents to read. This book clarifies so many of the enigmatic themes in children’s stories, empowering you as the parent to point out these themes to your children in stories from Cinderella to Pandora’s Box. It also helps Catholic parents understand the importance of exposing our children to these classic stories as a type of faith formation in shaping their hearts and imaginations.
What is a children’s classic?
Kalpakgian believes that a classic explicates one of the mysteries of life for children (and adults). A great story illuminates the connection between the spiritual and physical. Kalpakgian writes: “Dreams and fairy tales are as useful and necessary as windows which join the outside realm to the inside world, which bring heaven to earth and draw the human world to the divine world.”
Kalpakgian draws on a wide range of literature, poetry, fairy tales, and myths to exemplify the unfolding of each mystery for children to understand. Examples of great stories in The Mysteries of Life in Children’s Literature range from The Princess and the Goblin by George MacDonald to Hans Christian Andersen’s Fairy Tales. From Nathaniel Hawthorne’s A Wonder Book to The Wind in the Willows. From A Child’s Garden of Verses to Little Women. And after reading The Mysteries of Life in Children’s Literature, the parent is empowered to recognize noteworthy themes in children’s books beyond those Kalpagian cites.
The themes in children’s literature can sometimes seem mysterious and contradictory.
For example, what’s the deal with wishes in fairy tales? Why do they sometimes come true, and sometimes don’t? Why are the consequences of wishing in fairy tales sometimes positive, like Cinderella receiving fairy help and a happily ever after, and sometimes negative, like Midas’ daughter turning to metal?
Kalpakgian classifies wishes in stories in four distinct categories: whims, fantasies, temptations, and true wishes. Whims are random, thoughtless wishes. Fantasies are “excessive, uncontrollable desires for gold or power that reflect the sin of pride, the worship of money, and self-delusion.” Temptations in children’s classics are false promises of excitement which entice innocent children to disobey. But true wishes begin in the deepest longings of the heart and reflect desires associated with genuine human happiness such as true love or the blessing of children.
Children’s classics help form an appreciation and desire for the transcendentals.
Kalpagian devotes three chapters to the Mystery of the Good, the Mystery of Truth, and the Mystery of Beauty. The transcendentals- the good, the true, the beautiful, and the one- are attributes of God. Each transcendental is intimately connnected to the others and points us to the others. For example, true beauty draws are heart and mind to truth and goodness. Kalpagian writes, “The mystery of beauty in children’s literature evokes a love and desire for knowledge.” Beauty drawing the beholder to truth and goodness can be seen in many fairy taeles such as Rapunzel, Sleeping Beauty, and Snow White.
Looking at the connection between the transcendentals from another angle, inability to appreciate beauty correlates with blindness to truth and goodness, as in Anderson’s Swineherd. These chapters on each transcendental and also the inextricable bond between them were the best in the book in my opinion.
To quibble a bit, I found Kalpagian’s chapter on The Mystery of Luck slightly lacking.
Of course, I didn’t agree with every part of this book. To nitpick, I wish Kalpakgian’s treatment of “luck” had a more overtly Christian tone. He treats luck or fortune as a mysterious force that brings gifts to some and ruins others. I found this treatment not so much incorrect as incomplete; as Catholics we believe that all events are part of God’s plan. What agnostics call luck, Catholics call Divine Providence or blessings from God. In The Fool of the World and the Flying Ship, Arthur Ransome uses this Christian understanding of luck: “This is a story that shows that God loves simple folk and turns things to their advantage in the end.”
Kalpakgian actually does have a wonderful chapter on Divine Providence in children’s stories. He points out the mysterious yet very real motif of Divine Providence seen in the form of fairy godmothers, guardian angels, and mysterious elves in books. His explanation of Irene’s grandmother in The Princess and the Goblin is really exceptional as an example of Divine Providence as that invisible thread also seen in Chesterton’s Father Brown. But for some reason, Kalpagian doesn’t also see Divine Providence as represented by “luck” in children’s literature.
Classic stories help children develop a strong moral compass.
By reading or listening to classic stories at a tender age, children’s imaginations and hearts are formed to accept simple truths about virtue and life. Goodness, when done out of a generous heart and without desire for reward, is exalted and repaid twofold. The simple folk with no deviousness in their hearts are blessed. True wishes for genuine human goods are granted. Beauty leads to truth, which leads to goodness. Divine providence is a mysterious, but real and powerful force.
Not only are the pure of heart rewarded, the wicked or selfish are punished. Fairy tales and fables teach that ultimately good does triumph over evil. Often good triumphs in this life, but sometimes not until the next. For example, in the original Little Mermaid tale by Hans Christian Anderson, the Little Mermaid doesn’t get to marry the prince and dies, but she is lifted up by the sky fairies at death and given the opportunity for immortality, which is the real desire in her heart.
The great writer G. K. Chesterton explains in Orthodoxy that the lesson he retained from fairy tales and stories from his childhood had a profound effect on his eventual conversion. I conclude that as Catholic parents we can not do better than to nourish our children’s minds, hearts, and imaginations with truly worthwhile stories that impart the lessons Kalpagian writes about in The Mysteries of Life in Children’s Literature.